The Jesuits Exposed in April of 2012 (Exposing the Jesuits will never end)

From http://theunhivedmind.com/wordpress/?p=27981


GEORGE WASHINGTON’S CHIEF OF STAFF IN FINAL YEARS OF AMERICAN REVOLUTIONARY WAR WAS EDUCATED BY THE JESUITS

Very revealing find by Maxi!:

http://en.wikipedia.org/wiki/Friedrich_Wilhelm_von_Steuben

Friedrich Wilhelm August Heinrich Ferdinand von Steuben (born Friedrich Wilhelm Ludolf Gerhard Augustin von Steuben; September 17, 1730 – November 28, 1794), also referred to as the Baron von Steuben,[1] was a Prussian-born military officer who served as inspector general and Major General of the Continental Army during the American Revolutionary War. He is credited with being one of the fathers of the Continental Army in teaching them the essentials of military drills, tactics, and disciplines.[2] He wrote the Revolutionary War Drill Manual, the book that served as the standard United States drill manual until the War of 1812. He served as General George Washington’s chief of staff in the final years of the war.

http://en.wikipedia.org/wiki/Friedrich_Wilhelm_von_Steuben#Early_years

Steuben was schooled in Breslau by Jesuits and, by the age of 16, was an officer in the Prussian military.

- TS

Begin forwarded message:

From: maxi aguaisol
Subject: RE: SOCIETY OF CINCINNATI – THE TWO GEORGE CLINTONS (THE VICE-PRESIDENT & THE “P-FUNK” LEADER/FOUNDER) & THE PROCESS CHURCH OF THE FINAL JUDGEMENT
Date: 2 April 2012 14:25:25 GMT+01:00
To: Troy

Friedrich Wilhelm von Steuben, Inspector General and Major General of the Continental Army
of George Washigton during the American Revolutionary War was educated by the Jesuits.

http://en.wikipedia.org/wiki/Friedrich_Wilhelm_von_Steuben

Date: Sun, 1 Apr 2012 21:05:19 -0400
Subject: Re: SOCIETY OF CINCINNATI – THE TWO GEORGE CLINTONS (THE VICE-PRESIDENT & THE “P-FUNK” LEADER/FOUNDER) & THE PROCESS CHURCH OF THE FINAL JUDGEMENT
From: Maxi

GEORGE WASHINGTON WAS THE “FIRST” PRESIDENT OF THE ORDER…

http://www.prices4antiques.com/autographs/documents-signed/DS-Washington-George-1784-Membership-in-the-Society-of-the-Cincinnatus-

A076973.htm

On Sun, Apr 1, 2012 at 8:37 PM, TS <> wrote:
Re: SOCIETY OF CINCINNATI – THE TWO GEORGE CLINTONS (THE VICE-PRESIDENT & THE “P-FUNK” LEADER/FOUNDER) & THE PROCESS CHURCH OF THE FINAL JUDGEMENT

Craig, your first point written below:
Added but your title makes out grass created the society of Cinncinati when this is not true because he could not use the eagle of his father.

Okay, so this is the email header (posted in full about a quarter of the way from the bottom of this page) that you are referring to:

SCOTTISH RITE FOUNDER FOR BOTH U.S.A (1801) & FRANCE (1804), ORDER OF CINCINNATUS (1796) COMTE DE GRASSE WAS SON OF KNIGHT OF MALTA + A STUDY OF THE EVIDENCE SUPPORTING THE CONTENTION THAT NAPOLEON BONAPARTE WAS A SCOTTISH RITE FREEMASON

I think that it is a bit of a stretch to say that I am “making out” that the Comte de Grasse founded the Order of Cincinattus/Society of the Cincinnati as that order was founded in 1783 & I clearly put in brackets “1796″. I also wrote (immediately prior to that) that he was an AASR founder in both the US & France.

Now you may have read it that I was implying that he also founded that quasi-aristocratic, primogeniture/hereditary-based American order dedicated to an ancient Roman dictator (& which order also has a Roman laurel wreath above the Eagle/Phoenix’s head on its insignia/medallion – see below), but when you consider how much info I had to squeeze in & convey in that header it would have made it even more wordy to laboriously insert some verbiage such as “non-foundational member”.

You also write:
I don’t see any connection of his father founding this order either?!?!

I didn’t write that he was, so I don’t get your point?

Here’s the list of the founding members:

ttp://en.wikipedia.org/wiki/Society_of_the_Cincinnati#Founding_Members_of_the_Society_of_the_Cincinnati_by_Constituent_Society

Plenty of French names there. It would be most interesting to research to see if any more links to the Knights of Malta or Jesuits come up.

Note the origin/inspiration for their insignia/medallions:

http://en.wikipedia.org/wiki/Society_of_the_Cincinnati#Insignia

The medallions at the center of the Cincinnati American Eagle depict, on the obverse, Cincinnatus receiving his sword from the Roman Senators and, on the reverse, Cincinnatus at his plow being crowned by the figure of Pheme(personification of fame). The Society’s colors, light blue and white, symbolize the fraternal bond between the United States and France.
A specially commissioned “Eagle” worn by President General George Washington was presented to Lafayette in 1824 during his grand tour of the United States. This medallion had remained in possession of the Lafayette family,[5] until sold at auction on December 11, 2007, for 5.3 million USD by Lafayette’s great-great granddaughter. It was purchased by the Josée and René de Chambrun Foundation and will be displayed at Chateau La Grange, Lafayette’s home 30 miles east of Paris. The medal, believed to have its original ribbon and red leather box, will be displayed in Lafayette’s bedroom. It also might be displayed at Mount Vernon, Washington’s former home in Virginia.[6] This was one of three eagles known to have been owned by Washington. Washington most commonly wore the “diamond eagle,” a diamond-encrusted design that was given to him by the French matelots (sailors). This diamond eagle continues to be passed down to each President General of the Society of the Cincinnati as part of his induction into office.

It was also most interesting to note at that page the following:

Its members have included notable military and political leaders including 23 signers of the United States Constitution. The Cincinnati is the oldest military society in continuous existence in North America.

What really did strike me looking through that list ( at http://en.wikipedia.org/wiki/Society_of_the_Cincinnati#Founding_Members_of_the_Society_of_the_Cincinnati_by_Constituent_Society ) just now were the two following names (one immediately following the other):

New Jersey
Charles McKnight ( http://en.wikipedia.org/wiki/Charles_McKnight )

New York
George Clinton ( http://en.wikipedia.org/wiki/George_Clinton_(vice_president) )

At the “George Clinton (vice president)” Wikipedia entry it is interesting to read:

http://en.wikipedia.org/wiki/George_Clinton_(vice_president)#Legacy

He was depicted in John Trumbull’s Declaration of Independence even though he neither signed it nor was present when it was signed. In 1976 the painting appeared on the reverse of the two dollar bill and printed again in series 1995 and 2003.

The grave monument of George Clinton in Kingston, New York

Now – curiously – two centuries later, George Clinton ( http://en.wikipedia.org/wiki/George_Clinton_(funk_musician) ) was the founder of the “P-Funk” groups Parliament & Funkadelic (essentially the same band, also known later as the P-Funk All Stars. DeWayne “Blackbyrd” McKnight ( http://blackbyrdmcknight.net/?section=bio ) joined the group some time into its existence, but played for many years as guitarist & musical director (1979-2008). Both of these latter-day Clintons & McKnights were black & no doubt their names were derived from their ancestors’ slave masters – but what if their was some direct descent from these potential “namesakes”? For two founders of a primogeniture/hereditary-based elite order this would have a strange resonance which has echoed through time.

Parliament/Funkadelic’s stage show in the late ’70′s featured a Pyramid with an All-Seeing Eye & it was common for both band & audience to use both the index finger raised in a fisted salute along with the horned hand in concerts. Now I had once attributed this to the general LSD-crazed experimental excesses of the era of “anything goes”, but this astounding “coincidence” really has me thinking if there was an intelligence network based connection to all of this?

Note the Washington Monument obelisk in the centre of Parliament’s 1975 “Chocolate City” album (the title track being written about Washington, DC) – & recall George “P-Funk” Clinton’s “namesake”‘s monument pictured above):

http://en.wikipedia.org/wiki/Chocolate_City_(album)

Chocolate City is a 1975 album by the funk band Parliament. It has a theme of love of Washington, D.C., where the group was particularly popular. The album’s cover includes images of the United States Capitol, the Washington Monument, and the Lincoln Memorial in the form of a chocolate medallion, as well as sticker labeled “Washington DC”.

Parliament’s alter-ego (hints of Illuminati/intelligence agency MPD/DID-inducing programmes?) Funkadelic’s 1972 album “America Eats Its Young”, was undoubtedly critical about the craziness emanating from the US power elites that was becoming more & more obvious in the Vietnam War era. Tantalising hints via the album’s cover & artwork of a clued-up knowingness regarding the talismanic Illuminist symbolism manifest in the US dollar bill reveals itself (now recall that earlier George Washington’s appearance on the US two dollar bill in 1976 as referred to a few paragraphs above):

George Clinton had had some involvement with the infamous Process Church of the Final Judgement & one song from the above album was called “A Joyful Process”:

http://en.wikipedia.org/wiki/America_Eats_Its_Young#A_Joyful_Process

This song starts off borrowing the music from the children’s Christian song, “Jesus Loves Me”.

Now this Process Church of the Final Judgement is very much worthy of being investigated – get this!:

http://stewarthomesociety.org/blog/archives/1610

Darius James says:
May 31, 2009 at 5:47 pm

The Funkadelic/Clinton connection with the Process Church of Final Judgement has been a long time fascination with me. It was because of DeGrimston’s linear notes in those early Funkedelic albums that lead to my first contact with the ‘occult underground’ in the form of a blonde 14 yr. old with lovely pear-shaped breasts when I was 15. At the time, I manned the phones on the midnight shift of a hippie-run emergency help-line in New Haven. This service also offered an emergency crashpad in commune; you know, the kind with the fifty lbs. bags of brown rice mixed in with rat pellets. There was even a psychedelic school bus parked out in front. It was funded by the State of Connecticut and Yale’s Dept. of Psychiatry. This was 1970, when Dr. Jose Delgado was head of Yale’s Dept. of Psychiatriy, so I suspect this “community” effort in mental health was also a C.I.A. mind control experiment. Anyway, this young chick shows up at the crashpad in hysteria, babbling some shit about being a witch, green and yellow energies and the Process Church of Final Judgement. Apparently, she had met its members somewhere. It wasn’t clear what happened exactly but she did end up giving everyone in the commune the clap.

From that point on, I penetrated deeper and deeper into the “occult world” over the years. I know everybody from O.T.O. ritualists to cat-gobbling Satanists (what few realize is that the Church of Satan literally began life as a prank to frighten hippies out of a high end San Francisco neighborhood. Needless to say, the prank back fired).

In any case, years later, I had an oppurtunity to interview Pedro Bell for Vibe magazine. Pedro (a.k.a. Reverend Mayhem in the Church of the Subgenius; which I recently realized was a ‘gateway’ religion to a lot of occult groups) was hired by Clinton to produce his peculiar brand of “scartoons” and text for Funkedelic’s album covers and linear notes when it came out of after the Tate/Labianca murders that Manson was involved with the Process Church.

Rumor has it the murders were a result of an unpaid coke debt to a wing of the Process Church. And given Clinton’s legendary consumption of this nostril-rotting substance, its no surprise he might want to disassociate himself from the group.

As I understand it from my talks with producer Bill Laswell, Bootsy Collins and Reverend Mayhem, Clinton was attracted to the Process for a few reasons. The Luciferian branch of the church were great fans of Funkedelic and would frequently show up at their gigs, swirling around the dance floor in their hooded robes. They were also known for their orgies (at which Clinton, apparently, was an eager participant). It has also been said “America Eats Its Young” was financed by the Toronto branch of the Process Church. The best and simpliest explaination I’ve heard is this—when Clinton saw members of the Process handing out food to people in poor black communities, he is supposed to have said it was the first time in his life he had even seen white people try and help blacks. I don’t know any of this for sure. This is what I have been able to piece together from the numerous stories I’ve heard. When I approached Clinton with my questions about his involvement with the church, essentially he told me to fuck off. However, when my article on Pedro finally appeared, he proudly waved the issue about during an interveiw on B.E.T. (Black Entertainment Television). Go figure.

More on the Process Church of the Final Judgement (which looks like an Illuminati/intelligence agency brainwashing/social experiment operation) can be read at the original article that prompted the above comment:

http://stewarthomesociety.org/blog/archives/1610

Another take on The Process Church of the Final Judgment
Love Sex Fear Death: The Inside Story of the Process Church of the Final Judgment by Timothy Wyllie (Feral House $24.99) provides a curious history of one of the minor cults that flourished on the fringes of the counterculture. That said, The Process has remained very visible to this day, thanks in part to claims it was the hidden ‘evil’ force behind both the Tate-LaBianca and the Son of Sam slayings. Wyllie insists that these claims, as well as salacious stories about Process founder Mary Ann MacLean having been married to American boxing champion Sugar Ray Robinson and playing a role in the Profumo Affair, are false. All the available evidence would suggest Wyllie is correct on these matters, and while this adds to the credibility of his tale, it will probably do little for the sales of his book.
The book is a personal account of Wyllie’s time with The Process and the story he tells is more convincing than the portraits of the group found in books such as The Ultimate Evil by Maury Terry and the first edition of The Family by Ed Saunders, but it is also far more banal. Therefore, if you want to read sensationalist and ultimately fictionalised accounts of Satanic killing sprees, you’ll have to look elsewhere. There is plenty of that online, and a web search will also locate many Process writings and graphics.
The history of The Process is essentially this: in 1963 two former Scientologists Mary Ann MacLean and Robert de Grimston established a therapy business in Wigmore Street, London. Mary Ann MacLean was a former prostitute who grew up in poverty in Glasgow, while Robert de Grimston was from an upper class family and had served as an officer in the British army before becoming an architecture student and then dropping out three years into these studies. Wyllie first met de Grimston in 1959 when they both enrolled on the architectural course at Regent Street Polytechnic (renamed Polytechnic of Central London in 1970, with a further name change to University of Westminster in 1992). In 1963 McLean and de Grimston began using Wyllie as a guinea pig to test and develop techniques they’d learnt as Scientologists, adapting them to their own purposes.
Wyllie’s circle of student friends provided the initial recruits to what was then called Compulsions Analysis. In Wyllie’s account, those involved with MacLean and de Grimson recognised a sense of spirituality in their activities and the name of the group was therefore changed to The Process in 1965. My own impression is there was nothing spiritual about MacLean and essentially she conned the group into becoming her disciples and funding the luxury life-style she and de Grimston craved. Even from Wyllie’s rather misty-eyed account, it is apparent MacLean was a hard-bitten hustler who’d mastered the con game when she was working as a high class London hooker throughout the 1950s and into the 1960s.
While Process acolytes panhandled for money and lived in abject poverty, the group rented properties it could barely afford in an attempt to trick the outside world into believing they possessed wealth and power. De Grimston and MacLean were the only Process members to live in style. While de Grimston provided the theology, MacLean was the real power running this cynical money-grabbing hierarchy. Over the years the group expanded and at various times had chapters in Rome, Paris, New Orleans, San Francisco, Munich, Los Angeles, Amsterdam, New York, Boston, Chicago, Toronto and Miami. Chapters were sometimes moved from one city to another, and the membership never seems to have stretched beyond the very low hundreds, although The Process claimed to have tens of thousands of members.
Process theology was based on the unification of opposites, and a reading of the Bible that took Christ’s injunction to ‘love thy enemy’ to mean love Satan. Much of this gnostic garbage was confected in group sessions and then written up by de Grimston, and even Wyllie admits it didn’t read well on the printed page. After an Idris Shah book fell on his head in a Notting Hill bookshop, Wyllie convinced himself that de Grimston and MacLean were disguised Sufi masters, and like other members of the cult was also prone to viewing the latter as a human incarnation of the Goddess! The original core of The Process consisted chiefly of over-privileged and privately educated brats, and it seems to me that much remains to be written about how an upper-class upbringing renders individuals peculiarly susceptible to the brainwashing techniques of religious cults.
The Process fell apart when de Grimston and MacLean ended their marital relationship in 1974. De Grimston attempted to revitalise The Process without success. MacLean led the disciples who stuck with her into The Foundation, which adopted increasingly conventional Christian doctrines before reinventing itself as a secular animal charity called Best Friends. MacLean died in 2005, de Grimston is still alive.
Wyllie’s account of his 15 years with The Process is supplemented by the stories of various other members. The most shocking thing to come out of this is the criminal neglect of children whose parents belonged to the cult. The overall impression I’m left with is that life in The Process was very dull, and you had to be deluded to join it in the first place. The Process memoirs gathered together here also show that those conned by guru-figures are very slow to give up their illusions, and will often attempt to off-set the fact they were ripped-off with the desultory claim they enjoyed some kind of spiritual adventure in ‘the process’.
In addition to these memoirs, this book also contains a selection of unimpressive texts by de Grimston, and a very silly essay by Genesis P. Orridge about how he modelled Thee Temple Ov Psychic Youth on The Process. The image section in this tome is rather more interesting, since it illustrates the strong design sense and corporate-style marketing of The Process as a self-consciously totalitarian cult. From Wyllie’s account of the group it is clear why The Process chose to project itself as a totalitarian ‘elite’:
“Mary Ann (cult leader Mary Ann MacLean) never made any apologies, for instance, about having considerable sympathy and respect for the Nazi regime. Doubtless it suited her authoritarian personality. A story I have heard her relate more than once is of her as a small girl of nine or ten, who found herself leaving her physical body and being transported into Hitler’s bunker during World War II. There she would slip around the table in her astral form whispering into the generals’ ears. Whether she ever claimed to observe der Fuehrer’s legendary rages, I don’t recall, but if she had I can only imagine she would have egged him on in his carpet-biting frenzies.” (Page 56).
Elsewhere Wyllie recalls:
“Michael and I stopped in to visit George Lincoln Rockwell, the ‘American Nazi’, out of allegiance to Mary Ann’s interest in extreme ideologies…. Rockwell sat in the only armchair… He looked younger than I thought he was going to be, with a buzz-cut and a surprisingly open, pleasant, face, marred now by a fixed scowl that didn’t leave him while we were there… He had a military bearing but was clearly a frightened man… Later I found out that Lincoln Rockwell was killed in August of 1967 by a disgruntled ex-member of his party and only days after our visit. I should add that Michael is the scion of a wealthy Jewish family and I can only imagine that Mary Ann instructed him to visit Rockwell as a way of testing his mettle…” (Pages 80-81).
Elsewhere in his narrative Wyllie tells tales of counterculture figures like Timothy Leary, Abbie Hoffman and Simon Vinkenoog, assisting The Process. He also writes about a few of the celebrities the group attempted to shake down for donations; they range from Miles Davis to Salvador Dali. Sadly, he has nothing to say about Funkadelic frontman George Clinton, who okayed the reproduction of Process material on the art work to a couple of his albums. Mostly this is a book about the internal dynamics of The Process and as such it makes for curious but nonetheless extremely depressing reading; it appears that most of the ‘former’ cult members contributing to it are still deluded about their experiences years after the group broke up.

There is also the Wikipedia article:

http://en.wikipedia.org/wiki/The_Process_Church_of_The_Final_Judgment

The Process, or in full, The Process Church of the Final Judgment, commonly known by non-members as the Process Church, was a religious group that flourished in the 1960s and 1970s, founded by the English couple Mary Anne and Robert DeGrimston (originally Robert Moor and Mary Anne MacLean).[1] Originally headquartered inLondon it had developed as a splinter client cult group from Scientology,[1] so that they were declared “suppressive persons” by L. Ron Hubbard in December 1965.[2] In 1966 the members of the group underwent a social implosion and moved to Xtul on Mexico’s Yucatan peninsula, where they developed “processean” theology (which differs from, and is unrelated to process theology). They later established a base of operations in the United States in New Orleans.[2]
They were often viewed as Satanic on the grounds that they worshipped both Christ and Satan. Their belief is that Satan will become reconciled to Christ, and they will come together at the end of the world to judge humanity, Christ to judge and Satan to execute judgment. Vincent Bugliosi, the prosecutor of the Charles Manson family trial, comments in his book Helter Skelter that there may be evidence Manson borrowed philosophically from the Process Church, and that representatives of the Church visited him in jail after his arrest. According to one of these representatives, the purpose of the visit was to interview Manson about whether he had ever had any contact with Church members or ever received any literature about the Church.
In April, 1974 Robert DeGrimston was removed by the Council of Masters as Teacher. They renounced The Unity, his exposition of the above-noted doctrines, and most of his other teachings. DeGrimston attempted to restart the Process Church several times, but he could never replace his original following. Following DeGrimston’s removal, the group underwent a significant change in orientation and renamed itself the Foundation Faith of the Millennium. Further changes in both name and focus followed, and the organization eventually became the Best Friends Animal Society, which is now one of America’s best known animal welfare rescue groups. Later on, many of these same believers went on to support Gilles Deleuze in his leadership of the Anti-Oedipal movement of 1968.
A detailed account of the history of and life within the Process Church as told by a participant-observer is contained in William S. Bainbridge’s book Satan’s Power. (He employed a pseudonym for the name of the group, referring to it as “The Power”, and disguised the names of people to preserve their identities, a procedure used for sociological studies of living groups to ensure privacy.)

Processean theology
The term “processean theology” distinguishes these ideas from the process theology derived from the thoughts of Alfred North Whitehead.
At Xtul was the first ‘channeling’ of God. After Xtul, Jehovah was the only recognised God. Later, with Jehovah, Lucifer and Satan were recognised as “The Three Great Gods of the Universe” and Christ as the Emissary to the Gods. The Three Great Gods represent three basic human patterns of reality:
Jehovah, the wrathful God of vengeance and retribution, demands discipline, courage and ruthlessness, and a single-minded dedication to duty, purity and self-denial.
Lucifer, the Light Bearer, urges us to enjoy life to the full, to value success in human terms, to be gentle and kind and loving, and to live in peace and harmony with one another. Man’s apparent inability to value success without descending into greed, jealousy and an exaggerated sense of his own importance, has brought the God Luciferinto disrepute. He has become mistakenly identified with Satan.
Satan, the receiver of transcendent souls and corrupted bodies, instills in us two directly opposite qualities; at one end an urge to rise above all human and physical needs and appetites, to become all soul and no body, all spirit and no mind, and at the other end a desire to sink beneath all human codes of behavior, and to wallow in a morass of violence, lunacy and excessive physical indulgence. But it is the lower end of Satan’s nature that men fear, which is why Satan, by whatever name, is seen as the Adversary.
In between these Three Great Gods and man, is an entire hierarchy of Gods, beings and superbeings, angels and archangels, demons and archdemons, elementals and guides, and fallen angels and watchers.
The Process believes that, to varying degrees, these “God-patterns” exist within all of us. The main doctrine of The Process is the unity of Christ and Satan, who exist as opposites. Jehovah and Lucifer exist as opposites and when Christ and Satan are united this will unite Jehovah and Lucifer.
In the original 1960s literature of the church, Christ, Lucifer, Satan, and Jehovah were all arranged on a mandala, with Christ at the top opposite Satan on the bottom and Jehovah on the left opposite Lucifer on the right.
(The descriptions of the Gods comes from a teaching called “The Hierarchy” published in December 1967, as a part of “The Tide of the End”.)
[edit]
Notes
^ a b Clarke, Nick (October 20, 1999). “‘It is dreadful to be an onlooking parent, for the loved child is lost’”. The Guardian. Retrieved June 23, 2008.
^ a b Timothy Wyllie (2009). Love Sex Fear Death: The Inside Story of the Process Church of the Final Judgement. Feral House. ISBN 9781932595376.
[edit]
Further reading
Bainbridge, William Sims (1978). Satan’s Power: A Deviant Psychotherapy Cult., Univ of California Press. ISBN 0-5200-3546-1
Rowlett, Curt (2006). Labyrinth13: True Tales of the Occult, Crime & Conspiracy, Chapter 10, Charles Manson, Son of Sam and the Process Church of the Final Judgment: Exploring the Alleged Connections. Lulu Press. ISBN 1-4116-6083-8.
Timothy Wyllie (1991). Dolphins, Extraterrestrials and Angels.
Timothy Wyllie (2009). Love Sex Fear Death: The Inside Story of the Process Church of the Final Judgement. Feral House. ISBN 9781932595376.
Terry, Maury (1987). The Ultimate Evil. Doubleday & Company, Inc. ISBN 0-38523452-X.
[edit]
External links
‘The Process Church of the Final Judgment’, Official website.
Book Review of ‘Love, Sex, Fear, Death: The Inside Story of the Process Church of the Final Judgment’, Tina Estlin Page, ChuckPalahniuk.net.
Religious Movements, Kathryn L. Duvall, University of Virginia.
A profile of The Process, Gary Lachman
MaryAnne Moore – Obituary, The Skepticaltheurgist
Friends find their calling, Lou Kilzer, Rocky Mountain News
Preparing for the Fiery End: Process, Bill Beckett, Harvard Crimson
Sommaire, Deleuze, Gilles, (1992)
Writings by Robert deGrimston
Love Sex Fear Death: Inside The Process Church of the Final Judgment with Timothy Wyllie


_________________________


ADDITIONAL INFO ON GEORGE WASHINGTON’S CHIEF OF STAFF IN FINAL YEARS OF AMERICAN REVOLUTIONARY WAR WHO WAS EDUCATED BY THE JESUITS
Additional info, showing more Jesuit connections to the American Revolution & the founding of the U.S.A.:
http://en.wikipedia.org/wiki/Friedrich_Wilhelm_von_Steuben#Early_years
The family returned to Prussia after the accession of Frederick the Great to the throne in 1740.
[Note: Frederick the Great did have proven Jesuit sympathies: We read of him at: http://en.wikipedia.org/wiki/Frederick_II_of_Prussia#Religious_tolerance Frederick generally supported religious toleration, including the retention of Jesuits as teachers in Silesia, Warmia, and the Netze District after their suppression by Pope Clement XIV. Just like Catherine II, Frederick recognized the educational skills the Jesuits had as an asset for the nation.[40] He was also a Freemason: http://en.wikipedia.org/wiki/Frederick_II_of_Prussia#Music.2C_arts_and_learning Frederick also aspired to be a Platonic philosopher king like the Roman emperor Marcus Aurelius. The king joined the Freemasons in 1738 and stood close to the French Enlightenment, admiring above all its greatest thinker, Voltaire, with whom he corresponded frequently. Under the “Frederick the Great” entry in Mackey’s Encylcopedia of Freemasonry [ http://www.phoenixmasonry.org/mackeys_encyclopedia/f.htm ] we read: He was initiated as a Freemason, at Brunswick, on the night of August 14, 1738, not quite two years before he ascended the throne. … Bielded is again our authority for stating that on June 20, 1740, King Frederick for he had then ascended the throne—held a Lodge at Charlottenburg, and, as Master in the chair, initiated Prince William of Prussia, his brother, the Margrave Charles of Brandenburg, and Frederick William, Duke of Holstein. The Dulce of Holstein was seven years afterward elected Adjutant Grand Master of the Grand Lodge of the Three Globes at Berlin. We hear no more of Frederick’s Freemasonry in the printed records until the 16th of July, 1774, when he granted his protection to the National Grand Lodge of Germany, and officially approved of the treaty with the Grand Lodge of England, by which the National Grand Lodge was established. … Some overzealous persons have claimed that he established the Ancient and Accepted Scottish Rite of the Thirty-third Degree but the Grand Lodge of the Three Globes at Berlin as well as many European historians, have often shown this a> have been impossible. But we must not forget that the adoption of the Constitutions makes them legally binding upon the Freemasons who subscribe to this document, no matter whether it was or was not the creation of Frederick. Further, in reference to the above comments by Brother Cauthorne, the subject of Frederick’s Masonic activity and the Constitutions has been given critical study by Brothers General Albert Pike, Enoch T. Carson and Dr. Wilhelm Begemann (see their various conclusions in Mackey’s revised History of Freemasonry, pages 1828-39). – TS]
—
http://en.wikipedia.org/wiki/Friedrich_Wilhelm_von_Steuben#Service_in_Hohenzollern-Hechingen
In 1769, he started using the title of baron, based on a falsified lineage prepared by his father.[3] He was the only courtier to accompany his incognito prince to France in 1771, hoping to borrow money. Failing to find funds, they returned to Germany in 1775, deeply in debt.[1]
Steuben traveled to Ireland in the summer of 1777. As luck would have it, he had formally been introduced to the French Minister of War, Claude Louis, Comte de Saint-Germain. The Count, fully realizing the potential of an officer with Prussian general staff training, further introduced him to Benjamin Franklin. Upon the Count’s recommendation, Steuben was introduced to George Washington by means of a letter from Franklin as a “Lieutenant General in the King of Prussia’s service,” an exaggeration of his actual credentials that appears to be based on a mistranslation of his service record. He was advanced travel funds and left Europe from Marseilles.[4]
[Note: Claude Louis, Comte de Saint-Germain was also Jesuit-educated: http://en.wikipedia.org/wiki/Claude_Louis,_Comte_de_Saint-Germain Educated at Jesuit schools, he intended to enter the priesthood, but at the last minute obtained from Louis XV an appointment as sub-lieutenant. He is not to be confused with that other infamous individual who went by the title of Comte de Saint-Germain: https://en.wikipedia.org/wiki/Comte_de_Saint-Germain & http://www.1911encyclopedia.org/Comte_de_Saint-Germain of whom it is still worth being familiar with & at the latter link we read: SAINT - GERMAIN, Comte De (c. 1710-c. 1780) called der Wundermann, a celebrated adventurer who by the assertion of his discovery of some extraordinary secrets of nature exercised considerable influence at several European courts. Of his parentage and place of birth nothing is definitely known; the common version is that he was a Portuguese Jew, but various surmises have been made as to his being of royal birth. … After spending some time in Persia, Saint-Germain is mentioned in a letter of Horace Walpole's as being in London about 1743, and as being arrested as a Jacobite spy and released. … He appears to have resided in London for one or two years, but was at St Petersburg in 1762, and is asserted to have played an important part in connexion with the conspiracy against the emperor Peter III. in July of that year, a plot which placed Catherine II. on the Russian throne. He then went to Germany, where, according to the Memoires authentiques of Cagliostro, he was the founder of freemasonry, and initiated Cagliostro into that rite. He was again in Paris 'from 1770 to 5774, and after frequenting several of the German courts he took up his residence in Schleswig-Holstein, where he and the LandgraveCharles of Hesse pursued together the study of the "secret" sciences. He died at Schleswig in or about 1780-1785, although he is said to have been seen in Paris in 1789. - TS]
—
http://en.wikipedia.org/wiki/Friedrich_Wilhelm_von_Steuben#Final_years
He later assisted in the founding of the Society of the Cincinnati and was appointed a Regent for what evolved into the State University of New York.
[Note: The Society of the Cincinnati is a quasi-aristocratic, primogeniture/hereditary-based American order - founded May 13 1783 & still very much alive today - dedicated to an ancient Roman dictator. George Washington was a founding member - see the "Virginia" contingent under: http://en.wikipedia.org/wiki/Society_of_the_Cincinnati#Founding_Members_of_the_Society_of_the_Cincinnati_by_Constituent_Society - We also read at that page: The suggestion of the Bald Eagle as the Cincinnati insignia was made by Major Pierre L'Enfant, a French officer who joined the American Army in 1777, served in the Corps of Engineers and later become a member of the Society. … The medallions at the center of the Cincinnati American Eagle depict, on the obverse, Cincinnatus receiving his sword from the Roman Senators and, on the reverse, Cincinnatus at his plow being crowned by the figure of Pheme(personification of fame). The Society's colors, light blue and white, symbolize the fraternal bond between the United States and France. A specially commissioned "Eagle" worn by President General George Washington was presented to Lafayette in 1824 during his grand tour of the United States. - Ref: http://en.wikipedia.org/wiki/Society_of_the_Cincinnati#Insignia - TS]
—
http://en.wikipedia.org/wiki/Friedrich_Wilhelm_von_Steuben#Legacy
Von Steuben has also been cited in other works, most notably by Randy Shilts in his book Conduct Unbecoming as an early example of a homosexual in the military.[13]
[Note: Which would explain much about the sculpture/statue(s) below - TS]
Major General Friedrich Wilhelm von Steuben by Albert Jaegers in Lafayette Park

____________

http://theunhivedmind.com/wordpress/?p=20148

________________